[Not in Babylonian Talmud]
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And it is subject to gleanings, the Forgotten Sheaf and Peah. Poor Israelites and poor priests may glean them, but the poor Israelites must sell theirs to priests for the price of Terumah and the money becomes theirs. R. Tarfon [T3] says: only poor priests may glean them, lest [the others] forget and put it into their mouths. Whereupon R. Akiba [T3] said to him: if that be so, then only those who are clean should be allowed to glean.
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If a large roof was close to a smaller roof the use of the larger one is permitted but that of the lesser one is forbidden. If the full width of a wall of a small courtyard was broken down so that the yard fully opened into a large courtyard, the use of the larger one is permitted, but that of the smaller one is forbidden, because the gap is regarded as a doorway to the former.
If there was a breach in a wall between a courtyard and a public domain, any man who brings any object from the latter into a private domain or from a private domain into it is guilty of an offence; so R. Eliezer [T2 or T5]. The Sages, however, ruled: whether a man carried an object from it into the public domain or from the public domain into it he is exempt because it has the same status as a karmelith.
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