If [those at the table] are sitting upright, each one says grace for himself; if they have reclined, one says grace for all. If wine is brought to them in the course of the meal, each one says a benediction for himself; if after the meal, one says it for all. The same one says [the benediction] over the perfume, although the perfume is not brought in till after the meal.
(Purchase a printed Mishnah)
R. Eliezer [T2 or T5] says: repayment may be made from one kind for that of another, provided that it is from a superior for that of an inferior kind. R. Akiba [T3] says: repayment can be made only from the same kind. Hence if a man ate cucumbers grown a year before the Seventh Year, he must wait for those grown after the termination of the Seventh Year and repay with them. The same source which causes R. Eliezer [T2 or T5] to be lenient causes R. Akiba [T3] to adopt a stringent ruling; for it is written: and he shall give unto the priest the holy thing, [implying,] whatever is liable to become `holy`. So. R Eliezer [T2 or T5]. But R. Akiba [T3] says: `and he shall give unto the priest the holy thing`, [meaning] the same kind of holy thing which he had eaten.
(Purchase a printed Mishnah)
If five companies spent the Sabbath in one hall each company, Beth Shammai [CE1] ruled, must contribute separately to the erub; but Beth Hillel [CE1] ruled: all of them contribute to the erub only one share. They agree, however, that where some of them occupy rooms or upper chambers a separate contribution to the erub must be made for each company.
(Purchase a printed Mishnah)
If a man set apart two selas for a guilt-offering and brought therewith two rams for a guilt-offering, if one was of the value of two selas, it may be offered for his guilt-offering, and the other must be left to pasture until it becomes blemished when it is sold and its price goes to the fund for freewill-offerings. If he had bought with the money two rams for ordinary use, one worth two selas and the other worth ten zuz, that which is worth two selas shall be offered for his guilt-offering and the other for his trespass. [If he had bought with the money] one [ram] for a guilt-offering and the other for ordinary use, if that for the guilt-offering was worth two selas it shall be offered for his guilt-offering and the other for his trespass, and with it he shall bring a sela and its Fifth.
(Purchase a printed Mishnah)