A blessing said over the wine taken before the meal serves also for the wine taken after the meal. A blessing over the hors d`oeuvres taken before the meal serves for the sweets taken after the meal. A blessing over bread serves for the sweets but a blessing over the hors d`oeuvres does not serve for the bread. Beth Shammai [CE1] say: Neither [does it serve] for a cooked dish.
(Purchase a printed Mishnah)
This repayment cannot be made from gleanings, and the Forgotten Sheaf, from Peah or ownerless property; nor from First Tithe from which Terumah has been taken, or from Second Tithe or dedicated produce which have been redeemed, for one dedicated thing cannot redeem another which has been dedicated. So R. Meir [T4]; but the Sages permit [payment] with these.
(Purchase a printed Mishnah)
If a householder was in partnership with his neighbours, with the one in wine and with the other in wine, they need not prepare an erub; but if his partnership was with the one in wine and with the other in oil, it is necessary for them to join in an erub. R. Simeon [T4] ruled: Neither in the one case nor in the other need they join in an erub.
(Purchase a printed Mishnah)
A woman who is liable to a sin-offering of a bird for a doubt. And the Day of Atonement had intervened, is still bound to offer it after the Day of Atonement. Because it renders her fit to partake of sacrificial flesh. If a sin-offering of a bird was brought for a matter of doubt and, after the pinching of its neck, it became known [that there was no need for it], it must be buried.
(Purchase a printed Mishnah)