<m.Berakhot 6.2>  

If one says over fruit of the tree the benediction, `who createst the fruit of the ground, he has performed his obligation. But if he said over produce of the ground, `who createst the fruit of the tree`, he has not performed his obligation. If he says `By whose word all things exist over any of them, he has performed his obligation.

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<m.Terumoth 6.2>  

If the daughter of an Israelite ate Terumah and afterwards married a priest, if the Terumah she had eaten had not yet been acquired by another priest she can repay to herself the value and the Fifth; but if a priest had already acquired the Terumah she had eaten, she must repay the value to the owners, but the Fifth to herself; because it had been said that he who eats Terumah unwittingly, must pay the value to the owners and the Fifth to whomsoever he desires.

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<m.Erubin 6.2>  

R. Gamaliel [T1, T2 or T6] related: a Sadducee once lived with us in the same alley in Jerusalem and father told us: `hasten and carry out all necessary articles into the alley before he carries out his and thereby imposes restrictions upon you`. R. Judah [T4; PA4 or PA5 in Y] related, [the instruction was given] in a different form: hasten and attend to your requirements in the alley before he carries out his articles and thereby imposes restrictions upon you`.

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<m.Kerithoth 6.2>  

The Law, however, is different with an unconditional guilt-offering: if before the animal was slaughtered, it may go out to pasture among the flock; if after it was slaughtered, it shall be buried; if after the sprinkling of the blood, the flesh must be removed to the place of burning. The Law is also different regarding an ox to be stoned: if before it was stoned, it may go out to pasture among the flock; if after it was stoned, it is permitted for use. The Law is also different regarding the heifer whose neck is to be broken: if before its neck was broken, it may go out to pasture among the flock; if after its neck was broken, it shall be buried on the spot, for it was from the outset brought in a matter of doubt, it has atoned for the doubt, and so has served its purpose.

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