[If a man says,] `I declare myself a Nazirite, on condition that I can drink wine, or can have contact with the dead`, he becomes a Nazirite, and all these things are forbidden him. [If he says,] `I was aware that there is such a thing as Naziriteship but I was not aware that a Nazirite is forbidden to drink wine`, he is bound [to his vow]. R. Simeon [T4], however, releases him. [If he says,] `I was aware that a Nazirite is forbidden to drink wine, but I imagined that the Sages would give me permission, since I cannot do without wine`, or `since I am a sexton`, he is released. R. Simeon [T4], however, binds him [to his vow].
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Skin-bottles or flagons of heathens in which wine of an Israelite is kept are forbidden and the prohibition extends to any benefit that may be derived from them, this is the opinion of R. Meir [T4]. But the Sages say that the prohibition does not extend to deriving any benefit. Grape-stones and grape-skins of heathens are forbidden, the prohibition extending to any benefit, this is the opinion of R. Meir [T4]. But the Sages say, when fresh they are forbidden but when dry they are permitted. Muries and Bithynian cheese of the heathens are forbidden, the prohibition extending to any benefit, this is the opinion of R. Meir [T4]. But the Sages say that the prohibition does not extend to any benefit.
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