Talmud
Chap.2 Sect.4 Para.4. . . account in the Jerusalem Talmud is even shorter: The . . .

Taught
Chap.2 Sect.2 Para.1. . . . He may also have taught about other aspects of . . .
Chap.2 Sect.2 Para.6. . . - whereas Rabbinic Judaism taught that 'go forth and . . .
Chap.5 Sect.2.1 Para.4. . . would be ended if the church taught a practical set of . . .
Chap.5 Sect.2.2 Para.3. . . for divorce. These can be taught on the basis of . . .
Chap.5 Sect.3 Para.1. . . suggests that Jesus and Paul taught against no-fault . . .

Teach
Chap.2 Sect.4 Para.7. . . other hand, the epistles did teach against these things . . .
Chap.4 Sect.1 Para.3. . . He used the Old Testament to teach monogamy and lifelong . . .
Chap.5 Sect.2.1 Para.1. . . Should the church teach against no-fault divorce . . .
Chap.5 Sect.2.1 Para.1. . . USA, and other countries, and teach specific grounds for . . .
Chap.5 Sect.2.2 Para.1. . . Should the church teach the Old Testament . . .
Chap.5 Sect.2.2 Para.3. . . divorced./The church should teach all the biblical grounds . . .
Chap.5 Sect.2.2 Para.3. . . the church. The church should teach that marriage vows form . . .

Teaches
Chap.5 Sect.2.1 Para.4. . . are confused. The church teaches against divorce, but . . .

Teaching
Chap.1 Sect.1 Para.1. . . Jesus' teaching on divorce is . . .
Chap.1 Sect.2 Para.1. . . Paul's teaching on divorce is . . .
Chap.1 Sect.2 Para.1. . . he reminded them of Jesus' teaching on divorce. He . . .
Chap.1 Sect.4 Para.2. . . Jesus and Paul were simply teaching the principle that . . .
Chap.1 Sect.4 Para.3. . . uncompromising and idealistic teaching such as 'turn the . . .
Chap.1 Sect.4 Para.6. . . one way to point out that his teaching was contrary to the . . .
Chap.1 Sect.4 Para.6. . . be dramatically changing the teaching of Jesus. Therefore . . .
Chap.1 Sect.4 Para.6. . . were implied by Jesus' teaching, or could at least . . .
Chap.1 Sect.4 Para.6. . . fit in with the spirit of his teaching./Joseph Bonsirven and . . .
Chap.1 Sect.4 Para.8. . . that Jesus presented his teaching on divorce while the . . .
Chap.1 Sect.4 Para.8. . . in the spirit of Jesus' teaching. However, it is
Chap.1 Sect.4 Para.10. . . concur with a 'no-divorce' teaching. Therefore Matthew . . .
Chap.1 Sect.4 Para.10. . . has either changed Jesus' teaching, or he has correctly . . .
Chap.1 Sect.4 Para.10. . . would have understood this teaching/ . . .
Chap.2 Sect.2 Para.1. . . he agreed with normal Jewish teaching, such as the . . .
Chap.2 Sect.2 Para.1. . . with contemporary Jewish teaching:/1) Marriage is . . .
Chap.2 Sect.2 Para.4. . . . This agrees with Jesus' teaching that we should . . .
Chap.2 Sect.2 Para.6. . . is not compulsory. This teaching in found in Matthew . . .
Chap.2 Sect.4 Para.1. . . shortest summary of Jesus' teaching (in Luke 16.18) said . . .
Chap.2 Sect.4 Para.7. . . quo, the Gospels record his teaching./The same was true . . .
Chap.3 Sect.3 Para.2. . . spouse. He appealed to the teaching of Jesus who . . .
Chap.3 Sect.3 Para.5. . . law, Graeco-Roman law and the teaching of Jesus./Did Paul . . .
Chap.4 Sect.3 Para.2. . . background of Jesus' divorce teaching was partially . . .
Chap.5 Sect.1 Para.1. . . weddings: Traditional church teaching has only one ground . . .
Chap.5 Sect.2.2 Para.2. . . , as well as the consistent teaching of the church for . . .
Chap.5 Sect.2.3 Para.2. . . spouse?/Jesus' and Paul's teaching appears to give . . .
Chap.5 Sect.2.4 Para.4. . . the church should stop teaching this uncertain . . .
Chap.5 Sect.3 Para.2. . . they regard the Church teaching as impractical./The . . .

Technical
Chap.1 Sect.1 Para.5. . . , they are actually Jewish technical legal terms. Any Jew . . .
Chap.5 Sect.2.3 Para.3. . . is probably referring to the technical rabbinic phrase 'for . . .
Chap.5 Sect.2.3 Para.4. . . ground for divorce. Similarly technical adultery, due to an . . .

Technically
Chap.5 Sect.2.3 Para.2. . . after an invalid divorce was technically committing . . .

Temporarily
Chap.2 Sect.6 Para.2. . . divorcing Israel and later temporarily separating from . . .

Tertullian
Chap.1 Sect.3 Para.1. . . , though a few, such as Tertullian and Ambrosiaster, . . .

Testament
Chap.1 Sect.4 Para.1. . . , while others regard the New Testament as a source of . . .
Chap.1 Sect.4 Para.8. . . for adultery, as the Old Testament law demanded. In . . .
Chap.2 Sect.1 Para.1. . . the meaning of the New Testament, we often have to . . .
Chap.2 Sect.2 Para.2. . . is monogamous. The Old Testament allowed polygamy (it . . .
Chap.2 Sect.2 Para.2. . . was the ideal in the Old Testament./2) Marriage is . . .
Chap.2 Sect.2 Para.4. . . refused to repent. The Old Testament prophets said that . . .
Chap.2 Sect.4 Para.6. . . mention of the other Old Testament grounds for divorce . . .
Chap.2 Sect.4 Para.8. . . allowed divorce for other Old Testament grounds which all . . .
Chap.2 Sect.5 Para.2. . . popular./The traditional Old Testament grounds for divorce . . .
Chap.2 Sect.6 Para.1. . . The principle behind the Old Testament grounds for divorce . . .
Chap.2 Sect.6 Para.2. . . from Israel by the Old Testament prophets. They . . .
Chap.2 Sect.7 Para.1. . . he think about the other Old Testament grounds for divorce? . . .
Chap.3 Sect.1 Para.1. . . Graeco-Roman Culture: The New Testament epistles were . . .
Chap.3 Sect.3 Para.6. . . /Did Paul allow the other Old Testament grounds for divorce? . . .
Chap.4 Sect.1 Para.1. . . a marriage contract. The Old Testament example of God's . . .
Chap.4 Sect.1 Para.3. . . and divorce. He used the Old Testament to teach monogamy . . .
Chap.4 Sect.2 Para.3. . . definite statement in the New Testament to convince them . . .
Chap.5 Sect.1 Para.7. . . a marriage vow in the Old Testament, though it did . . .
Chap.5 Sect.1 Para.8. . . vows include all the Old Testament vows which were . . .
Chap.5 Sect.2 Para.2. . . ./Before we can apply the New Testament, we have to read it . . .
Chap.5 Sect.2.2 Para.1. . . the church teach the Old Testament grounds for divorce . . .
Chap.5 Sect.3 Para.1. . . our understanding of the New Testament world means that we . . .

Theologians
Chap.1 Sect.4 Para.1. . . : Pastorally minded theologians have tried to find . . .

Theologically
Chap.5 Sect.2 Para.3. . . inspiration. These are more theologically fundamental than . . .

Theology
Chap.4 Sect.3 Para.2. . . this insight to practical theology./ . . .

Theoretically
Chap.2 Sect.1 Para.6. . . divorced, so they were theoretically still married. . . .
Chap.5 Sect.2.1 Para.2. . . in Britain, though one could, theoretically, get a divorce . . .

Three
Chap.2 Sect.5 Para.5. . . and so did a husband. These three rights became grounds . . .
Chap.2 Sect.7 Para.3. . . ./Jesus was silent on these three obligations, but Paul . . .
Chap.4 Sect.2 Para.1. . . however, did allude to these three grounds when he reminded . . .

Tim
Chap.3 Sect.6 Para.1. . . be 'a man of one woman' (! Tim.3.2) and the corresponding . . .
Chap.3 Sect.6 Para.1. . . in relation to widos (1 Tim.5.9). These are usually . . .
Chap.3 Sect.6 Para.6. . . encourage widows to do so (1Tim.5.14 cf. 1Cor.7.27, 39), . . .

Time
Chap.1 Sect.2 Para.4. . . 9 A wife is bound for so long time as her husband lives; but . . .
Chap.2 Sect.3 Para.1. . . the debate. However, by the time of the final redaction of . . .
Chap.3 Sect.2 Para.2. . . for the sake of extra prayer time./2) Material Obligations . . .
Chap.3 Sect.4 Para.3. . . slave - for the first time she could chose how to . . .

Tithing
Chap.2 Sect.1 Para.1. . . studying Jewish laws about tithing and cleanliness, and . . .

Together
Chap.1 Sect.1 Para.2. . . What therefore God has joined together, let not man separate . . .
Chap.5 Sect.2 Para.1. . . of couples who live together without a marriage . . .
Chap.5 Sect.2.5 Para.3. . . is not divorced. We confess together that we have broken . . .

Took
Chap.2 Sect.1 Para.9. . . of the Hillelites, who took over all legal and . . .
Chap.2 Sect.4 Para.1. . . virtually all divorces which took place in 1st century . . .
Chap.2 Sect.5 Para.5. . . to a slave wife when a man took a second wife. The . . .
Chap.5 Sect.2.3 Para.3. . . for divorce. But instead, he took the pragmatic view that . . .

Topic
Chap.5 Sect.2 Para.2. . . of Scripture on this topic, even though much of . . .

Topless
Chap.2 Sect.1 Para.1. . . ancient equivalent of going topless./The Hillelite and . . .

Touch
Chap.5 Sect.3 Para.2. . . their vows./The church lost touch with the Jewish . . .

Towards
Chap.5 Sect.2.1 Para.3. . . grounds for divorce and towards a 'no-fault' divorce . . .

Traced
Chap.5 Sect.1 Para.4. . . vows, which can therefore be traced back to the grounds for . . .

Tradition
Chap.5 Sect.1 Para.2. . . The oldest English liturgical tradition is preserved in the . . .
Chap.5 Sect.2 Para.2. . . authority of Scripture and Tradition. In this study we . . .

Traditional
Chap.1 Sect.3 Para.1. . . Traditional Interpretations: . . .
Chap.1 Sect.3 Para.2. . . churches followed the traditional interpretation as . . .
Chap.2 Sect.5 Para.2. . . soon became very popular./The traditional Old Testament . . .
Chap.5 Sect.1 Para.1. . . vows in Christian weddings: Traditional church teaching . . .
Chap.5 Sect.1 Para.1. . . - but the wording of the traditional Christian wedding . . .
Chap.5 Sect.2.2 Para.2. . . according to this study)?/The 'traditional' grounds ( . . .
Chap.5 Sect.2.2 Para.2. . . to this study)?/The 'traditional' grounds (adultery . . .
Chap.5 Sect.3 Para.2. . . the church and synagogue. The traditional interpretation ( . . .

Traditions
Chap.1 Sect.4 Para.8. . . 0 C.E., according to rabbinic traditions. He said that . . .
Chap.1 Sect.4 Para.8. . . accepted that the rabbinic traditions are unlikely to be . . .
Chap.1 Sect.4 Para.8. . . began. Also, rabbinic traditions suggest that few . . .
Chap.2 Sect.1 Para.2. . . as 'Indecency'. Rabbinic traditions recorded a summary . . .
Chap.2 Sect.4 Para.6. . . Matthew and the rabbinic traditions could have added to . . .
Chap.5 Sect.2.2 Para.3. . . that they are seen within the traditions of the church. The . . .

Translated
Chap.1 Sect.1 Para.1. . . .19, which is the fullest, is translated here in a very . . .
Chap.1 Sect.1 Para.4. . . ./These two phrases have been translated here in a very . . .
Chap.1 Sect.1 Para.4. . . 'any matter' is usually translated as 'for any cause' . . .
Chap.1 Sect.1 Para.4. . . for indecency' is usually translated 'except in the case . . .
Chap.1 Sect.3 Para.2. . . , because the Vulgate translated 'mystery' in Eph.5. . . .
Chap.3 Sect.6 Para.1. . . 1 Tim.5.9). These are usually translated 'a husband of one . . .

Translating
Chap.1 Sect.1 Para.4. . . considerable flexibility in translating the word porneia . . .

Translation
Chap.1 Sect.1 Para.4. . . two uncertainties with the translation of this second . . .
Chap.1 Sect.1 Para.4. . . these words help to make the translation more 'flowing', . . .

Translations
Chap.1 Sect.1 Para.4. . . wide ranging. Secondly, most translations have added words . . .
Chap.1 Sect.2 Para.5. . . ; only in the Lord./These translations are as literal as . . .
Chap.1 Sect.2 Para.5. . . as English allows. Some translations use 'divorce' for . . .
Chap.2 Sect.3 Para.4. . . 'any divorce' (as most translations imply) but . . .
Chap.3 Sect.3 Para.3. . . by separating from them. Some translations suggest that the . . .

Treachery
Chap.2 Sect.6 Para.1. . . Malachi defined divorce as 'treachery against your . . .
Chap.2 Sect.6 Para.1. . . Malachi defined divorce as 'treachery against your . . .

Trend
Chap.5 Sect.2.1 Para.3. . . divorce system. The same trend has occurred in the USA . . .

Trinity
Chap.5 Sect.2 Para.3. . . disputes, such as the Trinity, the Mass, Apostolic . . .

Triumph
Chap.2 Sect.1 Para.9. . . end of the Shammaites and the triumph of the Hillelites, who . . .

Trouthe
Chap.5 Sect.1 Para.6. . . , and thereto I plight the my trouthe./Most of these . . .

True
Chap.2 Sect.4 Para.8. . . his teaching./The same was true for rabbinic debates, . . .

Truly
Chap.1 Sect.3 Para.1. . . that a marriage could only truly end when one partner . . .

Try
Chap.4 Sect.3 Para.1. . . marriage vows, and should try to forgive a partner who . . .
Chap.5 Sect.2 Para.2. . . cultural context in order to try and understand what it . . .

Turn
Chap.1 Sect.4 Para.3. . . idealistic teaching such as 'turn the other cheek' and 'do . . .
Chap.1 Sect.4 Para.3. . . idealistic teaching such as 'turn the other cheek' and 'do . . .
Chap.5 Sect.1 Para.8. . . on Eph.5.28f, which is in turn based on Exod.21.10f. . . .

Turned
Chap.3 Sect.2 Para.3. . . perform. Paul, in contrast, turned his back on this . . .

Two
Chap.1 Sect.1 Para.2. . . joined to his wife, and the two shall become one flesh? [ . . .
Chap.1 Sect.1 Para.2. . . 24] (6) So they are no longer two but one flesh. What . . .
Chap.1 Sect.1 Para.3. . . , commits adultery."/The two phrases which are in . . .
Chap.1 Sect.1 Para.4. . . command 'Do not smoke'./These two phrases have been . . .
Chap.1 Sect.1 Para.4. . . , or suchlike. There are two uncertainties with the . . .
Chap.1 Sect.2 Para.5. . . that Paul is talking about two stages of marriage breakup . . .
Chap.1 Sect.4 Para.1. . . done this by broadening the two exceptions which were . . .
Chap.2 Sect.1 Para.2. . . refer to a debate between two groups of Pharisees in the . . .
Chap.2 Sect.1 Para.5. . . interpreted the phrase as two grounds for divorce: 'Any . . .
Chap.2 Sect.1 Para.5. . . . Matthew added these two summaries to his account, . . .
Chap.2 Sect.4 Para.5. . . Shammaite viewpoint in these two versions is exactly . . .
Chap.2 Sect.4 Para.5. . . is exactly equivalent to the two versions in Matthew: . . .
Chap.2 Sect.4 Para.8. . . differences between the two sides. When one reads the . . .
Chap.3 Sect.4 Para.3. . . from slavery. The two documents had similar . . .
Chap.3 Sect.5 Para.1. . . death occurs?: Paul says in two verses that a marriage . . .
Chap.3 Sect.6 Para.6. . . spouse, so they would have two husbands or wives./An . . .

Tyll
Chap.5 Sect.1 Para.6. . . in bedde and at the borde tyll dethe us departhe, if . . .

Type
Chap.2 Sect.1 Para.9. . . a judge who would allow the type of divorce they wanted. . . .
Chap.2 Sect.3 Para.4. . . for 'Any Matter' - the new type of divorce which was . . .
Chap.5 Sect.1 Para.4. . . , honour, protect'. This same type of language found its way . . .
Chap.5 Sect.2.1 Para.1. . . , which is now the main type of divorce in the UK, USA . . .

Types
Chap.2 Sect.7 Para.2. . . that they also allowed other types of divorce. The . . .